On the City Wall - Part I

Then she let them down by a cord through the window; for her house was
upon the town-wall, and she dwelt upon the wall.--_Joshua_ ii. 15.

Lalun is a member of the most ancient profession in the world. Lilith was
her very-great-grandmamma, and that was before the days of Eve as every
one knows. In the West, people say rude things about Lalun's profession,
and write lectures about it, and distribute the lectures to young persons
in order that Morality may be preserved. In the East where the profession
is hereditary, descending from mother to daughter, nobody writes lectures
or takes any notice; and that is a distinct proof of the inability of the
East to manage its own affairs.

Lalun's real husband, for even ladies of Lalun's profession in the East
must have husbands, was a big jujube-tree. Her Mamma, who had married a
fig-tree, spent ten thousand rupees on Lalun's wedding, which was blessed
by forty-seven clergymen of Mamma's church, and distributed five thousand
rupees in charity to the poor. And that was the custom of the land. The
advantages of having a jujube-tree for a husband are obvious. You cannot
hurt his feelings, and he looks imposing.

Lalun's husband stood on the plain outside the City walls, and Lalun's
house was upon the east wall facing the river. If you fell from the broad
window-seat you dropped thirty feet sheer into the City Ditch. But if you
stayed where you should and looked forth, you saw all the cattle of the
City being driven down to water, the students of the Government College
playing cricket, the high grass and trees that fringed the river-bank, the
great sand bars that ribbed the river, the red tombs of dead Emperors
beyond the river, and very far away through the blue heat-haze, a glint of
the snows of the Himalayas.

Wali Dad used to lie in the window-seat for hours at a time watching this
view. He was a young Muhammadan who was suffering acutely from education
of the English variety and knew it. His father had sent him to a
Mission-school to get wisdom, and Wali Dad had absorbed more than ever his
father or the Missionaries intended he should. When his father died, Wali
Dad was independent and spent two years experimenting with the creeds of
the Earth and reading books that are of no use to anybody.

After he had made an unsuccessful attempt to enter the Roman Catholic
Church and the Presbyterian fold at the same time (the Missionaries found
him out and called him names, but they did not understand his trouble), he
discovered Lalun on the City wall and became the most constant of her few
admirers. He possessed a head that English artists at home would rave over
and paint amid impossible surroundings--a face that female novelists would
use with delight through nine hundred pages. In reality he was only a
clean-bred young Muhammadan, with penciled eyebrows, small-cut nostrils,
little feet and hands, and a very tired look in his eyes. By virtue of his
twenty-two years he had grown a neat black beard which he stroked with
pride and kept delicately scented. His life seemed to be divided between
borrowing books from me and making love to Lalun in the window-seat. He
composed songs about her, and some of the songs are sung to this day in
the City from the Street of the Mutton-Butchers to the Copper-Smiths'
ward.

One song, the prettiest of all, says that the beauty of Lalun was so great
that it troubled the hearts of the British Government and caused them to
lose their peace of mind. That is the way the song is sung in the streets;
but, if you examine it carefully and know the key to the explanation, you
will find that there are three puns in it--on "beauty," "heart," and
"peace of mind,"--so that it runs: "By the subtlety of Lalun the
administration of the Government was troubled and it lost such and such a
man." When Wali Dad sings that song his eyes glow like hot coals, and
Lalun leans back among the cushions and throws bunches of jasmine-buds at
Wali Dad.

But first it is necessary to explain something about the Supreme
Government which is above all and below all and behind all. Gentlemen come
from England, spend a few weeks in India, walk round this great Sphinx of
the Plains, and write books upon its ways and its works, denouncing or
praising it as their own ignorance prompts. Consequently all the world
knows how the Supreme Government conducts itself, But no one, not even the
Supreme Government, knows everything about the administration of the
Empire. Year by year England sends out fresh drafts for the first
fighting-line, which is officially called the Indian Civil Service. These
die, or kill themselves by overwork, or are worried to death or broken in
health and hope in order that the land may be protected from death and
sickness, famine and war, and may eventually become capable of standing
alone. It will never stand alone, but the idea is a pretty one, and men
are willing to die for it, and yearly the work of pushing and coaxing and
scolding and petting the country into good living goes forward. If an
advance be made all credit is given to the native, while the Englishmen
stand back and wipe their foreheads. If a failure occurs the Englishmen
step forward and take the blame. Overmuch tenderness of this kind has bred
a strong belief among many natives that the native is capable of
administering the country, and many devout Englishmen believe this also,
because the theory is stated in beautiful English with all the latest
political color.

There be other men who, though uneducated, see visions and dream dreams,
and they, too, hope to administer the country in their own way--that is to
say, with a garnish of Red Sauce. Such men must exist among two hundred
million people, and, if they are not attended to, may cause trouble and
even break the great idol called _Pax Britannic_, which, as the newspapers
say, lives between Peshawur and Cape Comorin. Were the Day of Doom to dawn
to-morrow, you would find the Supreme Government "taking measures to allay
popular excitement" and putting guards upon the graveyards that the Dead
might troop forth orderly. The youngest Civilian would arrest Gabriel on
his own responsibility if the Archangel could not produce a Deputy
Commissioner's permission to "make music or other noises" as the license
says.

Whence it is easy to see that mere men of the flesh who would create a
tumult must fare badly at the hands of the Supreme Government. And they
do. There is no outward sign of excitement; there is no confusion; there
is no knowledge. When due and sufficient reasons have been given, weighed
and approved, the machinery moves forward, and the dreamer of dreams and
the seer of visions is gone from his friends and following. He enjoys the
hospitality of Government; there is no restriction upon his movements
within certain limits; but he must not confer any more with his brother
dreamers. Once in every six months the Supreme Government assures itself
that he is well and takes formal acknowledgment of his existence. No one
protests against his detention, because the few people who know about it
are in deadly fear of seeming to know him; and never a single newspaper
"takes up his case" or organizes demonstrations on his behalf, because the
newspapers of India have got behind that lying proverb which says the Pen
is mightier than the Sword, and can walk delicately.

So now you know as much as you ought about Wali Dad, the educational
mixture, and the Supreme Government.

Lalun has not yet been described. She would need, so Wali Dad says, a
thousand pens of gold and ink scented with musk. She has been variously
compared to the Moon, the Dil Sagar Lake, a spotted quail, a gazelle, the
Sun on the Desert of Kutch, the Dawn, the Stars, and the young bamboo.
These comparisons imply that she is beautiful exceedingly according to the
native standards, which are practically the same as those of the West. Her
eyes are black and her hair is black, and her eyebrows are black as
leeches; her mouth is tiny and says witty things; her hands are tiny and
have saved much money; her feet are tiny and have trodden on the naked
hearts of many men. But, as Wali Dad sings: "Lalun _is_ Lalun, and when
you have said that, you have only come to the Beginnings of Knowledge."

The little house on the City wall was just big enough to hold Lalun, and
her maid, and a pussy-cat with a silver collar. A big pink and blue
cut-glass chandelier hung from the ceiling of the reception room. A petty
Nawab had given Lalun the horror, and she kept it for politeness' sake.
The floor of the room was of polished chunam, white as curds. A latticed
window of carved wood was set in one wall; there was a profusion of
squabby pluffy cushions and fat carpets everywhere, and Lalun's silver
_huqa_, studded with turquoises, had a special little carpet all to its
shining self. Wali Dad was nearly as permanent a fixture as the
chandelier. As I have said, he lay in the window-seat and meditated on
Life and Death and Lalun--specially Lalun. The feet of the young men of
the City tended to her doorways and then--retired, for Lalun was a
particular maiden, slow of speech, reserved of mind, and not in the least
inclined to orgies which were nearly certain to end in strife. "If I am of
no value, I am unworthy of this honor," said Lalun. "If I am of value,
they are unworthy of Me," And that was a crooked sentence.

In the long hot nights of latter April and May all the City seemed to
assemble in Lalun's little white room to smoke and to talk. Shiahs of the
grimmest and most uncompromising persuasion; Sufis who had lost all belief
in the Prophet and retained but little in God; wandering Hindu priests
passing southward on their way to the Central India fairs and other
affairs; Pundits in black gowns, with spectacles on their noses and
undigested wisdom in their insides; bearded headmen of the wards; Sikhs
with all the details of the latest ecclesiastical scandal in the Golden
Temple; red-eyed priests from beyond the Border, looking like trapped
wolves and talking like ravens; M.A.'s of the University, very superior
and very voluble--all these people and more also you might find in the
white room. Wali Dad lay in the window-seat and listened to the talk.

"It is Lalun's salon," said Wali Dad to me, "and it is electic--is not
that the word? Outside of a Freemason's Lodge I have never seen such
gatherings. _There_ I dined once with a Jew--a Yahoudi!" He spat into the
City Ditch with apologies for allowing national feelings to overcome him.
"Though I have lost every belief in the world," said he, "and try to be
proud of my losing, I cannot help hating a Jew. Lalun admits no Jews
here."

"But what in the world do all these men do?" I asked.

"The curse of our country," said Wali Dad. "They talk. It is like the
Athenians--always hearing and telling some new thing. Ask the Pearl and
she will show you how much she knows of the news of the City and the
Province. Lalun knows everything."

"Lalun," I said at random--she was talking to a gentleman of the Kurd
persuasion who had come in from God-knows-where--"when does the 175th
Regiment go to Agra?"

"It does not go at all," said Lalun, without turning her head. "They have
ordered the 118th to go in its stead. That Regiment goes to Lucknow in
three months, unless they give a fresh order."

"That is so," said Wali Dad without a shade of doubt. "Can you, with your
telegrams and your newspapers, do better? Always hearing and telling some
new thing," he went on. "My friend, has your God ever smitten a European
nation for gossiping in the bazars? India has gossiped for
centuries--always standing in the bazars until the soldiers go by.
Therefore--you are here to-day instead of starving in your own country,
and I am not a Muhammadan--I am a Product--a Demnition Product. That also
I owe to you and yours: that I cannot make an end to my sentence without
quoting from your authors." He pulled at the _huqa_ and mourned, half
feelingly, half in earnest, for the shattered hopes of his youth. Wali Dad
was always mourning over something or other--the country of which he
despaired, or the creed in which he had lost faith, or the life of the
English which he could by no means understand.

Lalun never mourned. She played little songs on the _sitar_, and to hear
her sing, "_O Peacock, cry again_," was always a fresh pleasure. She knew
all the songs that have ever been sung, from the war-songs of the South
that make the old men angry with the young men and the young men angry
with the State, to the love-songs of the North where the swords
whinny-whicker like angry kites in the pauses between the kisses, and the
Passes fill with armed men, and the Lover is torn from his Beloved and
cries, _Ai, Ai, Ai!_ evermore. She knew how to make up tobacco for the
_huqa_ so that it smelled like the Gates of Paradise and wafted you gently
through them. She could embroider strange things in gold and silver, and
dance softly with the moonlight when it came in at the window. Also she
knew the hearts of men, and the heart of the City, and whose wives were
faithful and whose untrue, and more of the secrets of the Government
Offices than are good to be set down in this place. Nasiban, her maid,
said that her jewelry was worth ten thousand pounds, and that, some night,
a thief would enter and murder her for its possession; but Lalun said that
all the City would tear that thief limb from limb, and that he, whoever he
was, knew it.

So she took her _sitar_ and sat in the windowseat and sang a song of old
days that had been sung by a girl of her profession in an armed camp on
the eve of a great battle--the day before the Fords of the Jumna ran red
and Sivaji fled fifty miles to Delhi with a Toorkh stallion at his horse's
tail and another Lalun on his saddle-bow. It was what men call a Mahratta
_Laonee_, and it said:

Their warrior forces Chimnajee
Before the Peishwa led,
The Children of the Sun and Fire
Behind him turned and fled.

And the chorus said:

With them there fought who rides so free
With sword and turban red,
The warrior-youth who earns his fee
At peril of his head,

"At peril of his head," said Wali Dad in English to me, "Thanks to your
Government, all our heads are protected, and with the educational
facilities at my command"--his eyes twinkled wickedly--"I might be a
distinguished member of the local administration. Perhaps, in time, I
might even be a member of a Legislative Council."

"Don't speak English," said Lalun, bending over her _sitar_ afresh. The
chorus went out from the City wall to the blackened wall of Fort Amara
which dominates the City. No man knows the precise extent of Fort Amara.
Three kings built it hundreds of years ago, and they say that there are
miles of underground rooms beneath its walls. It is peopled with many
ghosts, a detachment of Garrison Artillery and a Company of Infantry. In
its prime it held ten thousand men and filled its ditches with corpses.

"At peril of his head," sang Lalun, again and again.

A head moved on one of the Ramparts--the grey head of an old man--and a
voice, rough as shark-skin on a sword-hilt, sent back the last line of the
chorus and broke into a song that I could not understand, though Lalun and
Wali Dad listened intently.

"What is it?" I asked. "Who is it?"

"A consistent man," said Wali Dad. "He fought you in '46, when he was a
warrior-youth; refought you in '57, and he tried to fight you in '71, but
you had learned the trick of blowing men from guns too well. Now he is
old; but he would still fight if he could."

"Is he a Wahabi, then? Why should he answer to a Mahratta _laonee_ if he
be Wahabi--or Sikh?" said I.

"I do not know," said Wali Dad. "He has lost perhaps, his religion.
Perhaps he wishes to be a King. Perhaps he is a King. I do not know his
name."

"That is a lie, Wali Dad. If you know his career you must know his name."

"That is quite true. I belong to a nation of liars. I would rather not
tell you his name. Think for yourself."

Lalun finished her song, pointed to the Fort, and said simply: "Khem
Singh."

"Hm," said Wali Dad. "If the Pearl chooses to tell you the Pearl is a
fool."

I translated to Lalun, who laughed. "I choose to tell what I choose to
tell. They kept Khem Singh in Burma," said she. "They kept him there for
many years until his mind was changed in him. So great was the kindness of
the Government. Finding this, they sent him back to his own country that
he might look upon it before he died. He is an old man, but when he looks
upon this his country his memory will come. Moreover, there be many who
remember him."

"He is an Interesting Survival," said Wali Dad, pulling at the _huqa_. "He
returns to a country now full of educational and political reform, but, as
the Pearl says, there are many who remember him. He was once a great man.
There will never he any more great men in India. They will all, when they
are boys, go whoring after strange gods, and they will become
citizens--'fellow-citizens'--'illustrious fellow-citizens.' What is it
that the native papers call them?"

Wali Dad seemed to be in a very bad temper. Lalun looked out of the window
and smiled into the dust-haze. I went away thinking about Khem Singh who
had once made history with a thousand followers, and would have been a
princeling but for the power of the Supreme Government aforesaid.

The Senior Captain Commanding Fort Amara was away on leave, but the
Subaltern, his Deputy, drifted down to the Club, where I found him and
inquired of him whether it was really true that a political prisoner had
been added to the attractions of the Fort. The Subaltern explained at
great length, for this was the first time that he had held Command of the
Fort, and his glory lay heavy upon him.

"Yes," said he, "a man was sent in to me about a week ago from down the
line--a thorough gentleman whoever he is. Of course I did all I could for
him. He had his two servants and some silver cooking-pots, and he looked
for all the world like a native officer. I called him Subadar Sahib; just
as well to be on the safe side, y'know. 'Look here, Subadar Sahib,' I
said, 'you're handed over to my authority, and I'm supposed to guard you.
Now I don't want to make your life hard, but you must make things easy for
me. All the Fort is at your disposal, from the flagstaff to the dry ditch,
and I shall be happy to entertain you in any way I can, but you mustn't
take advantage of it. Give me your word that you won't try to escape,
Subadar Sahib, and I'll give you my word that you shall have no heavy
guard put over you.' I thought the best way of getting him was by going at
him straight, y'know, and it was, by Jove! The old man gave me his word,
and moved about the Fort as contented as a sick crow. He's a rummy
chap--always asking to be told where he is and what the buildings about
him are. I had to sign a slip of blue paper when he turned up,
acknowledging receipt of his body and all that, and I'm responsible,
y'know, that he doesn't get away. Queer thing, though, looking after a
Johnnie old enough to be your grandfather, isn't it? Come to the Fort one
of these days and see him?"

For reasons which will appear, I never went to the Fort while Khem Singh
was then within its walls. I knew him only as a grey head seen from
Lalun's window--a grey head and a harsh voice. But natives told me that,
day by day, as he looked upon the fair lands round Amara, his memory came
back to him and, with it, the old hatred against the Government that had
been nearly effaced in far-off Burma. So he raged up and down the West
face of the Fort from morning till noon and from evening till the night,
devising vain things in his heart, and croaking war-songs when Lalun sang
on the City wall. As he grew more acquainted with the Subaltern he
unburdened his old heart of some of the passions that had withered it.
"Sahib," he used to say, tapping his stick against the parapet, "when I
was a young man I was one of twenty thousand horsemen who came out of the
City and rode round the plain here. Sahib, I was the leader of a hundred,
then of a thousand, then of five thousand, and now!"--he pointed to his
two servants. "But from the beginning to to-day I would cut the throats of
all the Sahibs in the land if I could. Hold me fast, Sahib, lest I get
away and return to those who would follow me. I forgot them when I was in
Burma, but now that I am in my own country again, I remember everything."

"Do you remember that you have given me your Honor not to make your
tendance a hard matter?" said the Subaltern.

"Yes, to you, only to you, Sahib," said Khem Singh. "To you, because you
are of a pleasant countenance. If my turn comes again, Sahib, I will not
hang you nor cut your throat."

"Thank you," said the Subaltern, gravely, as he looked along the line of
guns that could pound the City to powder in half an hour. "Let us go into
our own quarters, Khem Singh. Come and talk with me after dinner."

Khem Singh would sit on his own cushion at the Subaltern's feet, drinking
heavy, scented anise-seed brandy in great gulps, and telling strange
stories of Fort Amara, which had been a palace in the old days, of Begums
and Ranees tortured to death--aye, in the very vaulted chamber that now
served as a Mess-room; would tell stories of Sobraon that made the
Subaltern's cheeks flush and tingle with pride of race, and of the Kuka
rising from which so much was expected and the foreknowledge of which was
shared by a hundred thousand souls. But he never told tales of '57
because, as he said, he was the Subaltern's guest, and '57 is a year that
no man, Black or White, cares to speak of. Once only, when the anise-seed
brandy had slightly affected his head, he said: "Sahib, speaking now of a
matter which lay between Sobraon and the affair of the Kukas, it was ever
a wonder to us that you stayed your hand at all, and that, having stayed
it, you did not make the land one prison. Now I hear from without that you
do great honor to all men of our country and by your own hands are
destroying the Terror of your Name which is your strong rock and defence.
This is a foolish thing. Will oil and water mix? Now in '57"--

"I was not born then, Subadar Sahib," said the Subaltern, and Khem Singh
reeled to his quarters,

The Subaltern would tell me of these conversations at the Club, and my
desire to see Khem Singh increased. But Wali Dad, sitting in the
window-seat of the house on the City wall, said that it would be a cruel
thing to do, and Lalun pretended that I preferred the society of a
grizzled old Sikh to hers.

"Here is tobacco, here is talk, here are many friends and all the news of
the City, and, above all, here is myself. I will tell you stories and sing
you songs, and Wali Dad will talk his English nonsense in your ears. Is
that worse than watching the caged animal yonder? Go to-morrow then, if
you must, but to-day such and such an one will be here, and he will speak
of wonderful things."

It happened that To-morrow never came, and the warm heat of the latter
Rains gave place to the chill of early October almost before I was aware
of the flight of the year. The Captain commanding the Fort returned from
leave and took over charge of Khem Singh according to the laws of
seniority. The Captain was not a nice man. He called all natives
"niggers," which, besides being extreme bad form, shows gross ignorance.

"What's the use of telling off two Tommies to watch that old nigger?" said
he.

"I fancy it soothes his vanity," said the Subaltern. "The men are ordered
to keep well out of his way, but he takes them as a tribute to his
importance, poor old wretch."

"I won't have Line men taken off regular guards in this way. Put on a
couple of Native Infantry."

"Sikhs?" said the Subaltern, lifting his eyebrows.

"Sikhs, Pathans, Dogras--they're all alike, these black vermin," and the
Captain talked to Khem Singh in a manner which hurt that old gentleman's
feelings. Fifteen years before, when he had been caught for the second
time, every one looked upon him as a sort of tiger. He liked being
regarded in this light. But he forgot that the world goes forward in
fifteen years, and many Subalterns are promoted to Captaincies,

"The Captain-pig is in charge of the Fort?" said Khem Singh to his native
guard every morning. And the native guard said: "Yes, Subadar Sahib," in
deference to his age and his air of distinction; but they did not know who
he was.

In those days the gathering in Lalun's little white room was always large
and talked more than before,

"The Greeks," said Wali Dad who had been borrowing my books, "the
inhabitants of the city of Athens, where they were always hearing and
telling some new thing, rigorously secluded their women--who were fools.
Hence the glorious institution of the heterodox women--is it not?--who
were amusing and _not_ fools. All the Greek philosophers delighted in
their company. Tell me, my friend, how it goes now in Greece and the other
places upon the Continent of Europe. Are your women-folk also fools?"

"Wali Dad," I said, "you never speak to us about your women-folk and we
never speak about ours to you. That is the bar between us."

"Yes," said Wali Dad, "it is curious to think that our common
meeting-place should be here, in the house of a common--how do you call
_her_?" He pointed with the pipe-mouth to Lalun.

"Lalun is nothing but Lalun," I said, and that was perfectly true. "But if
you took your place in the world, Wali Dad, and gave up dreaming dreams"--

"I might wear an English coat and trouser. I might be a leading Muhammadan
pleader. I might be received even at the Commissioner's tennis-parties
where the English stand on one side and the natives on the other, in order
to promote social intercourse throughout the Empire. Heart's Heart," said
he to Lalun quickly, "the Sahib says that I ought to quit you."

"The Sahib is always talking stupid talk," returned Lalun, with a laugh.
"In this house I am a Queen and thou art a King. The Sahib"--she put her
arms above her head and thought for a moment--"the Sahib shall be our
Vizier--thine and mine, Wali Dad--because he has said that thou shouldst
leave me."

Wali Dad laughed immoderately, and I laughed too. "Be it so," said he. "My
friend, are you willing to take this lucrative Government appointment?
Lalun, what shall his pay be?"

But Lalun began to sing, and for the rest of the time there was no hope of
getting a sensible answer from her or Wall Dad. When the one stopped, the
other began to quote Persian poetry with a triple pun in every other line.
Some of it was not strictly proper, but it was all very funny, and it only
came to an end when a fat person in black, with gold _pince-nez_, sent up
his name to Lalun, and Wali Dad dragged me into the twinkling night to
walk in a big rose-garden and talk heresies about Religion and Governments
and a man's career in life.

The Mohurrum, the great mourning-festival of the Muhammadans, was close at
hand, and the things that Wali Dad said about religious fanaticism would
have secured his expulsion from the loosest-thinking Muslim sect. There
were the rose-bushes round us, the stars above us, and from every quarter
of the City came the boom of the big Mohurrum drums, You must know that
the City is divided in fairly equal proportions between the Hindus and the
Musalmans, and where both creeds belong to the fighting races, a big
religious festival gives ample chance for trouble. When they can--that is
to say when the authorities are weak enough to allow it--the Hindus do
their best to arrange some minor feast-day of their own in time to clash
with the period of general mourning for the martyrs Hasan and Hussain, the
heroes of the Mohurrum. Gilt and painted paper presentations of their
tombs are borne with shouting and wailing, music, torches, and yells,
through the principal thoroughfares of the City, which fakements are
called _tazias_. Their passage is rigorously laid down beforehand by the
Police, and detachments of Police accompany each _tazias_, lest the Hindus
should throw bricks at it and the peace of the Queen and the heads of Her
loyal subjects should thereby be broken. Mohurrum time in a "fighting"
town means anxiety to all the officials, because, if a riot breaks out,
the officials and not the rioters are held responsible. The former must
foresee everything, and while not making their precautions ridiculously
elaborate, must see that they are at least adequate.

"Listen to the drums!" said Wali Dad. "That is the heart of the
people--empty and making much noise. How, think you, will the Mohurrum go
this year? I think that there will be trouble."

He turned down a side-street and left me alone with the stars and a sleepy
Police patrol. Then I went to bed and dreamed that Wali Dad had sacked the
City and I was made Vizier, with Lalun's silver _huqa_ for mark of office.

All day the Mohurrum drums beat in the City, and all day deputations of
tearful Hindu gentlemen besieged the Deputy Commissioner with assurances
that they would be murdered ere next dawning by the Muhammadans. "Which,"
said the Deputy Commissioner, in confidence to the Head of Police, "is a
pretty fair indication that the Hindus are going to make 'emselves
unpleasant. I think we can arrange a little surprise for them. I have
given the heads of both Creeds fair warning. If they choose to disregard
it, so much the worse for them."

There was a large gathering in Lalun's house that night, but of men that I
had never seen before, if I except the fat gentleman in black with the
gold _pince-nez_. Wali Dad lay in the window-seat, more bitterly scornful
of his Faith and its manifestations than I had ever known him. Lalun's
maid was very busy cutting up and mixing tobacco for the guests. We could
hear the thunder of the drums as the processions accompanying each _tazia_
marched to the central gathering-place in the plain outside the City,
preparatory to their triumphant reentry and circuit within the walls. All
the streets seemed ablaze with torches, and only Fort Amara was black and
silent.

When the noise of the drums ceased, no one in the white room spoke for a
time. "The first _tazia_ has moved off," said Wali Dad, looking to the
plain.

"That is very early," said the man with the _pince-nez_.

"It is only half-past eight." The company rose and departed.

"Some of them were men from Ladakh," said Lalun, when the last had gone.
"They brought me brick-tea such as the Russians sell, and a tea-turn from
Peshawur. Show me, now, how the English _Memsahibs_ make tea."

The brick-tea was abominable. When it was finished Wali Dad suggested
going into the streets. "I am nearly sure that there will be trouble
to-night," he said. "All the City thinks so, and _Vox Populi_ is _Vox
Dei_, as the Babus say. Now I tell you that at the corner of the Padshahi
Gate you will find my horse all this night if you want to go about and to
see things. It is a most disgraceful exhibition. Where is the pleasure of
saying '_Ya Hasan, Ya Hussain_,' twenty thousand times in a night?"

All the processions--there were two and twenty of them--were now well
within the City walls. The drums were beating afresh, the crowd were
howling "_Ya Hasan! Ya Hussain!_" and beating their breasts, the brass
bands were playing their loudest, and at every corner where space allowed,
Muhammadan preachers were telling the lamentable story of the death of the
Martyrs. It was impossible to move except with the crowd, for the streets
were not more than twenty feet wide. In the Hindu quarters the shutters of
all the shops were up and cross-barred. As the first _tazia_, a gorgeous
erection ten feet high, was borne aloft on the shoulders of a score of
stout men into the semi-darkness of the Gully of the Horsemen, a brickbat
crashed through its talc and tinsel sides.